Tao Te Ching – A Timeless Message

The Tao

The way you can go
isn’t the real way.
The name you can say
isn’t the real name.

Heaven and earth
begin in the unnamed:
name’s the mother
of the ten thousand things.

So the unwanting soul
sees what’s hidden,
and the ever-wanting soul
sees only what it wants.

Two things, one origin
but different name,
Mystery of all mysteries!
The door to the hidden.

…..Tao Te Ching

Lao Tzu Tao Te Ching
Lao Tzu: Tao Te Ching: A Book about the Way and the Power of the Way
Ursula K. Le Guin
….. Ursula K. Le Guin website
….. Wikipedia


The Tao Te Ching was probably written about 2,500 years ago by a man called Lao Tzu, who may have lived at about the same time as Confucius. Nothing about it is certain except that it’s Chinese, any very old, and speaks to people everywhere as if it had been written yesterday.

The Tao Te Ching is partly prose, partly verse; but not as we define poetry now, not by rhyme and meter but as patterned intensity of language, the whole thing is poetry. I wanted to catch the poetry, its terse, strange beauty. Most translations have caught meanings in their net, but prosily, letting the beauty slip through. And in poetry, beauty is no ornament; it is meaning. It is the truth… I wanted a Book of the Way accessible to a present-day… perhaps un-male reader, not seeking esoteric secrets, but listening for a voice that speaks to the soul.

…..Ursula K. Le Guin

Healing Our Pain Through Transcendence

Transcendence

Life is Painful

There is a lot of pain in human life. Sometimes our pain is caused by an outside tragedy, such as difficult circumstances we go through. Sometimes events shake our world to its core. Other times we feel internal and emotional pain – which we are all very vulnerable to.

The Pain of Separation

The sense of being human, of being a person, is also painful because we feel a separation between ourselves and others, a separation between ourselves and the world. As long as this sense of fundamental separation continues in our consciousness, there is always going to be pain, pain that we cannot really describe – it is an existential pain. This pain also causes loneliness that can be deeper than just longing for companionship.

Healing Through Transcendence

The pain of this loneliness won’t go away by trying to fill our inner vacuum through acquiring external comforts. It can, however, be healed through what might be called true transcendence, which is the goal of many spiritual traditions, even many that don’t accept each other’s doctrines. True transcendence is the experience that we are no longer trapped in the narrow realm of the ego.

There is a part of us that longs to experience transcendence. Transcendence gives us the sense that all of our problems are gone. It is the sense that somehow we are one with everything. We don’t have to be spiritual to have this longing for transcendence. It is a universal longing.

Choosing Compassion
Choosing Compassion: How to Be of Benefit in a World That Needs Our Love

Anam Thubten

Background on Anam Thubten

Myths, Legends & Folktales

Myths, Legends, Folktales

Prose Narratives

Myths, legends, and folktales are narratives in prose – referred to as prose narratives. This distinguishes them from proverbs, riddles, ballads, poems, and other verbal forms.


Myths 

Myths are prose narratives which, in the society in which they are told, are considered to be truthful accounts of what happened in the remote past.

Characteristics of Myths

  • Accepted on faith, taught to be believed, and can be cited as authority in answer to ignorance, doubt, or disbelief.
  • Embodiment of dogma, usually sacred, and often associated with theology and ritual.
  • Main characters are usually not humans, but they often have human attributes – they are animals, deities, or cultural heroes, whose actions are set in an earlier world, when the earth was different than it is today.
  • Account for the origin of the world, of mankind, of death, or for characteristics of birds, geographic features, and phenomena of nature.
  • Recount the activities of deities – including their love affairs, family relationships, their friendships and enemies, their victories and defeats.

Legends

Legends are prose narratives which, like myths, are regarded as true by the narrator and his audience, but they are set in a period considered less remote, when the world was much as it is today.

Characteristics of Legends

  • More often secular than sacred.
  • Principal characters are human.
  • Tell of migrations, wars and victories, deeds of past heroes, chiefs, and kings, and succession in ruling dynasties.
  • Include local tales of buried treasure, ghosts, fairies, and saints.

Folktales

Folktales are prose narratives which are regarded as fiction.

Characteristics of Folktales

  • Not considered as dogma or history, may or may not have happened, and are not to be taken seriously.
  • Though they are often told only for amusement, they may present moral truths.
  • May be set in any time and any place, and in this sense they are almost timeless and placeless.
  • Fairies, ogres, and even deities may appear, but folktales usually recount the adventures of animal or human characters.
  • Have been called “nursery tales” or “fairy tales.”

Sacred Narrative: Readings in the Theory of Myth
Sacred Narrative: Readings in the Theory of Myth

Edited by Alan Dundes

What Is Pantheism?

Pantheism

Meaning of Pantheism

The word Pantheism derives from the Greek words pan (all) and theos (God). Literally, Pantheism means All is God. In essence, Pantheism holds that the Universe as a whole is worthy of the deepest reverence, and that only the Universe and Nature are worthy of that degree of reverence.

Nature and Unity

The statement “Nature is my god” is perhaps the simplest way of summarizing the core pantheist belief, with the word “god” meaning not a supernatural being, but the object of deepest reverence.

Pantheism is a spiritual path that reveres and cares for nature – a spiritual path that accepts this life as our only life, and this earth as our only paradise. Pantheism revels in the beauty of nature and the night sky, and is full of wonder at their mystery and power.

Pantheism believes that all things are linked in a profound unity. All  have a common origin and destiny. All things are interconnected and interdependent. In life and death, humans are an inseparable part of this unity, and in realizing this we can find our joy and peace.

History of Pantheism

Pantheism is among the oldest religious beliefs. It can be dated back to at least the 6th or 7th centuries BC, when the Hindu Upanishads were written, and the Greek philosopher Hericlitus lived. Pantheism, of one kind or another, came to dominate the ancient world, East and West.

The spread of Christianity and Islam forced Pantheism underground for around 1200 years, but by the 19th century it was beginning to regain some of its old prominence. It was the dominant belief of many philosophers and poets, including Wordsworth, Goethe, Hegel, and Walt Whitman.

The wars and ideologies of the 20th century pushed Pantheism to the background again, but today Pantheism is having a renaissance in Scientific Pantheism, nature-oriented Paganism, Deep Ecology, philosophical Taoism, Zen Buddhism, and forms of Humanism that are open to spirituality.

Elements of Pantheism
Elements of Pantheism: A Spirituality of Nature and the Universe